Guru shishya relationship in marathi language

Guru Purnima - Wikipedia

guru shishya relationship in marathi language

The full moon night of Aashadha, as per the Saka calendar, is celebrated as Guru Pournima in India and Nepal. We enumerate some illustrious. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and .. Web version (PDF) at thezensite; Neuman, Daniel M. (). Guru is a Sanskrit term that connotes someone who is a "teacher, guide, expert, or master" of The word has the same meaning in other languages derived from or borrowing .. The Guru (teacher) Shishya (disciple) parampara or guru parampara, occurs where the Create a book · Download as PDF · Printable version.

Guru–shishya tradition

According to Advaita, the seeker will be able to attain liberation from the cycle of births and deaths moksha. The Hindus believe that the Vedas have been handed down through the ages from guru to shishya.

guru shishya relationship in marathi language

The Vedas themselves prescribe for a young brahmachari to be sent to a Gurukul where the Guru referred to also as acharya teaches the pupil the Vedas and Vedangas. The pupil is also taught the Prayoga to perform yajnas.

The Guru-Disciple Relationship - Marathi (GuruShishya Sambandha) | YSS Bookstore

The term of stay varies Manu Smriti says the term may be 12 years, 36 years or 48 years. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana.

guru shishya relationship in marathi language

Shaktipat The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. In this process the disciple is made part of the spiritual family kula - a family which is not based on blood relations but on people of the same knowledge. Bhakti extends from the simplest expression of devotion to the ego-destroying principle of prapattiwhich is total surrender. The bhakti form of the guru—shishya relationship generally incorporates three primary beliefs or practices: Devotion to the guru as a divine figure or Avatar.

This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: Deep humility and self-effacement, admission of sin and weakness; Total surrender to God as the only true refuge; and A relationship of lover and beloved known as bridal mysticismin which the devotee is the bride and Siva the bridegroom.

In its most extreme form it sometimes includes: The assignment of all or many of the material possessions of the shishya to the guru. The strict and unconditional adherence by the shishya to all of the commands of the guru.

An example is the legend that Karna silently bore the pain of a wasp stinging his thigh so as not to disturb his guru Parashurama. Traditionally the festival is celebrated by Buddhists in honor of the lord Buddha who gave His first sermon on this day at SarnathUttar PradeshIndia.

In the yogic tradition, the day is celebrated as the occasion when Shiva became the first Guru, as he began the transmission of yoga to the Saptarishis.

guru shishya relationship in marathi language

Vyasa was not only believed to have been born on this day, but also to have started writing the Brahma Sutras on ashadha sudha padyami, which ends on this day. Their recitations are a dedication to him, and are organised on this day, which is also known as Vyasa Purnima.

Hindu legend[ edit ] This was the day when Krishna-Dwaipayana Vyasa — author of the Mahabharata — was born to sage Parashara and a fisherman's daughter Satyavati ; thus this day is also celebrated as Vyasa Purnima. The histories and the Puranas are said to be the fifth Veda. The story goes that over 15, years ago, a yogi [9] appeared in the upper regions of the Himalayas.

9 Exemplary Guru-Shishya Pairs To Inspire Everyone This Guru Pournima

Nobody knew what his origins were. But his presence was extraordinary, and people gathered.

guru shishya relationship in marathi language

However, he exhibited no signs of life, but for the occasional tears of ecstasy that rolled down his face. People began to drift away, but seven men stayed on. When he opened his eyes, they pleaded with him, wanting to experience whatever was happening to him. He dismissed them, but they persevered. Finally, he gave them a simple preparatory step and closed his eyes again. The seven men began to prepare. They had become shining receptacles, wonderfully receptive.

He could not ignore them anymore. On the very next full moon day, the yogi turned south and sat as a Guru to these seven men. Shivathe Adiyogi the first yogi thus became the Adi Guru.

Guru–shishya tradition - Wikipedia

Adiyogi expounded these mechanics of life for many years. The seven disciples became celebrated as the Saptarishis and took this knowledge across the world. Guru Purnima is held sacred in the yogic tradition because the Adiyogi opened up the possibility for a human being to evolve consciously.

The seven different aspects of yoga that were put in these seven individuals became the foundation for the seven basic forms of yoga, something that has still endured. Buddhist history[ edit ] The Buddha went from Bodhgaya to Sarnath about 5 weeks after his enlightenment. After attaining Enlightenment the Buddha, leaving Uruvela, travelled to the Isipatana to join and teach them.

He went to them because, using his spiritual powers, he had seen that his five former companions would be able to understand Dharma quickly. While travelling to Sarnath, Gautama Buddha had to cross the Ganges. When King Bimbisara heard of this, he abolished the toll for ascetics. When Gautama Buddha found his five former companions, he taught them, they understood and as a result they also became enlightened. At that time the Sangha, the community of the enlightened ones, was founded.

The sermon Buddha gave to the five monks was his first sermon, called the Dhammacakkappavattana Sutta.